{"id":12667,"date":"2024-10-23T17:00:18","date_gmt":"2024-10-23T15:00:18","guid":{"rendered":"https:\/\/biblianpd.pl\/?p=12667"},"modified":"2024-10-23T14:14:30","modified_gmt":"2024-10-23T12:14:30","slug":"jk-21-9-npd","status":"publish","type":"post","link":"https:\/\/biblianpd.pl\/en\/jk-21-9-npd\/","title":{"rendered":"Jk 2,1-9 (NPD)"},"content":{"rendered":"<p><strong>Bracia i siostry, post\u0119puj\u0105c w wierze za PANEM naszym, Jezusem Chrystusem, nie kierujcie si\u0119 zewn\u0119trznymi pozorami<sup>(*1)<\/sup>. I tak na przyk\u0142ad: je\u015bliby na wasze spotkanie<sup>(*2)<\/sup> przyszed\u0142 cz\u0142owiek \u015bwietnie ubrany, z oznakami zamo\u017cno\u015bci, a tak\u017ce biedak w n\u0119dznym odzieniu, a wy, oceniaj\u0105c ich wed\u0142ug wygl\u0105du, powiedzieliby\u015bcie do maj\u0105cego pi\u0119kne ubranie: \u201eUsi\u0105d\u017a, prosz\u0119, tutaj, na wyeksponowanym miejscu\u201d, natomiast biedakowi poleciliby\u015bcie: \u201eSta\u0144, prosz\u0119, tam dalej!\u201d albo: \u201eSi\u0105d\u017a, prosz\u0119, gdzie\u015b z boku!\u201d, to czy\u017c nie dopu\u015bciliby\u015bcie si\u0119 os\u0105dzania, dokonuj\u0105c rozdzielania<sup>(*3)<\/sup> jednych ludzi od drugich, czyni\u0105c samych siebie s\u0119dziami wydaj\u0105cymi niegodziwe orzeczenia? Pos\u0142uchajcie, umi\u0142owani bracia i siostry: czy nie widzicie, \u017ce tych, kt\u00f3rzy wed\u0142ug \u015bwiata s\u0105 biedakami, B\u00f3g cz\u0119sto czyni bogatymi wiar\u0105 i z rado\u015bci\u0105 wprowadza do tego Kr\u00f3lestwa, kt\u00f3re przyrzek\u0142 wszystkim, kt\u00f3rzy Go mi\u0142uj\u0105? Wy natomiast, post\u0119puj\u0105c w opisany spos\u00f3b, odmawialiby\u015bcie godno\u015bci cz\u0142owiekowi tylko dlatego, \u017ce jest biedny. A przecie\u017c to bogaci uzale\u017cniaj\u0105 was od siebie i to oni was uciskaj\u0105! Czy\u017c to nie oni ci\u0105gaj\u0105 was po s\u0105dach? Czy\u017c to ich spos\u00f3b zachowania nie jest obraz\u0105 prawdziwej natury i charakteru Chrystusa<sup>(*4)<\/sup>, kt\u00f3ry jest waszym PANEM? Dobrze wi\u0119c uczynicie, je\u015bli \u2013 zgodnie z Pismem \u2013 b\u0119dziecie realizowa\u0107 \u00f3w kr\u00f3lewski nakaz Prawa: <em>B\u0119dziesz mi\u0142owa\u0142 bli\u017aniego swego jak siebie samego<sup>(*5)<\/sup><\/em>. Je\u015bli jednak, kieruj\u0105c si\u0119 tym, co zewn\u0119trzne i pozorne, zawstydzaliby\u015bcie jednych w obecno\u015bci drugich, to dopuszczaliby\u015bcie si\u0119 grzechu, czyli \u2013 w rozumieniu Prawa Moj\u017cesza \u2013 staliby\u015bcie si\u0119 przest\u0119pcami wobec tego Prawa.<\/strong><br \/>\n<strong>\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550\u2550<\/strong><br \/>\n<strong><sup>(*1)<\/sup> W oryginale u\u017cyto s\u0142owa <em>prosopolepsia<\/em> sk\u0142adaj\u0105cego si\u0119 z dw\u00f3ch wyraz\u00f3w: pierwszy oznacza mask\u0119, fasad\u0119, osob\u0119 w sztuce dramatycznej, twarz, pozycj\u0119 spo\u0142eczn\u0105 lub sam\u0105 osob\u0119, a drugi (czasownik) ma znaczenia \u201ebra\u0107\u201d, \u201epodejmowa\u0107\u201d, \u201eliczy\u0107 si\u0119 z czym\u015b\u201d, \u201ekierowa\u0107 si\u0119 ku czemu\u015b\u201d. Oba te wyrazy zespolone okre\u015blaj\u0105 postaw\u0119 oceniania i traktowania ludzi wed\u0142ug tego, co zewn\u0119trzne: wed\u0142ug ich stroju, pozycji spo\u0142ecznej, zamo\u017cno\u015bci itp.<\/strong><\/p>\n<p><strong><sup>(*2)<\/sup> Dos\u0142. \u201edo waszej synagogi\u201d. Mo\u017cliwe, \u017ce pierwsze spo\u0142eczno\u015bci chrze\u015bcijan, sk\u0142adaj\u0105ce si\u0119 wy\u0142\u0105cznie z \u017byd\u00f3w, kt\u00f3rzy uwierzyli, \u017ce Jezus z Nazaretu jest wyczekiwanym od dawna Mesjaszem (z greckiego: Chrystusem), pocz\u0105tkowo spotyka\u0142y si\u0119 na modlitwie i nauczaniu w synagogach (miejscach spotka\u0144 i modlitwy \u017cydowskiej spo\u0142eczno\u015bci \u2013 por. Dz 13,14-15; Dz 14,1). W Jerozolimie pierwsi chrze\u015bcijanie spotykali si\u0119 w \u015bwi\u0105tyni, by si\u0119 modli\u0107 (por. Dz 2,46; Dz 3,1), po domach za\u015b gromadzili si\u0119 na wsp\u00f3lnych <em>agapach<\/em> (wieczerzach PA\u0143SKICH), podczas kt\u00f3rych m.in. dzielili si\u0119 chlebem i winem.<\/strong><\/p>\n<p><strong><sup>(*3)<\/sup> U\u017cyty tu czasownik <em>diakrino<\/em> okre\u015bla czynno\u015b\u0107 s\u0119dziego, w szczeg\u00f3lno\u015bci Najwy\u017cszego S\u0119dziego, opisan\u0105 szczeg\u00f3\u0142owo w Mt 25,32. Niezwykle wa\u017cne jest zrozumienie, i\u017c w\u0142a\u015bnie czynno\u015b\u0107 rozdzielania (dzielenia ludzi na dwie grupy) jest w NT obrazem S\u0105du Ostatecznego. Podczas gdy w zachodniej kulturze poj\u0119cie s\u0105du jest zwi\u0105zane z poga\u0144skim mitem Temidy, kt\u00f3ra z zawi\u0105zanymi oczami <em>wa\u017cy\u0142a<\/em> dobro i z\u0142o (za i przeciw), to w kulturze semickiej s\u0105d oznacza\u0142 <em>rozdzielenie<\/em> rzeczy lub os\u00f3b maj\u0105cych r\u00f3\u017cne natury, inne cechy. Konkretnie wi\u0119c chodzi w nim o <em>rozdzielenie<\/em> ludzi podleg\u0142ych r\u00f3\u017cnym panom. Jezus zapowiada\u0142, \u017ce na S\u0105dzie Ostatecznym ludzie (w tym r\u00f3wnie\u017c ci, kt\u00f3rzy przyznaj\u0105 si\u0119 do Chrystusa) zostan\u0105 podzieleni w ten spos\u00f3b. B\u0119dzie to przypomina\u0142o oddzielanie owiec od koz\u0142\u00f3w (por. Mt 25,32-46) dokonywane w jednym stadzie. W \u017cadnej swojej wypowiedzi Jezus nie wspomina\u0142 o jakimkolwiek wa\u017ceniu dobrych i z\u0142ych uczynk\u00f3w. Jemu zawsze chodzi\u0142o o wierno\u015b\u0107 Bo\u017cemu S\u0142owu (por. J 12,48) i pos\u0142usze\u0144stwo w pe\u0142nieniu woli Bo\u017cej (por. Mt 7,21). On zapowiada\u0142 r\u00f3wnie\u017c <em>oddzielenie<\/em> \u015bwiat\u0142o\u015bci od ciemno\u015bci (por. J 3,19). B\u00f3g w swym objawieniu zawsze podkre\u015bla, \u017ce tylko Jemu przynale\u017cny jest urz\u0105d S\u0119dziego i przestrzega ludzi, aby nie pr\u00f3bowali Go w tym wyr\u0119cza\u0107 bez Jego osobistego namaszczenia, jak to przej\u015bciowo mia\u0142o miejsce w Izraelu w czasach s\u0119dzi\u00f3w i Moj\u017cesza.<\/strong><\/p>\n<p><strong><sup>(*4)<\/sup> Dos\u0142. \u201epi\u0119knego imienia przywo\u0142ywanego nad wami\u201d. Wyra\u017cenie to jest klasycznym semityzmem, kt\u00f3ry m\u00f3wi o naturze, osobowo\u015bci PANA panuj\u0105cego nad konkretn\u0105 spo\u0142eczno\u015bci\u0105.<\/strong><\/p>\n<p><strong><sup>(*5)<\/sup> Por. Kp\u0142 19,18.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Bracia i siostry, post\u0119puj\u0105c w wierze za PANEM naszym, Jezusem Chrystusem, nie kierujcie si\u0119 zewn\u0119trznymi pozorami(*1). I tak na przyk\u0142ad:<\/p>","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[158],"tags":[],"class_list":["post-12667","post","type-post","status-publish","format-standard","hentry","category-slowo-na-dzis","livre-type-book"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Jk 2,1-9 (NPD) - Biblia NPD<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/biblianpd.pl\/en\/jk-21-9-npd\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jk 2,1-9 (NPD) - Biblia NPD\" \/>\n<meta property=\"og:description\" content=\"Bracia i siostry, post\u0119puj\u0105c w wierze za PANEM naszym, Jezusem Chrystusem, nie kierujcie si\u0119 zewn\u0119trznymi pozorami(*1). 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